If we want to know the basics of being a Christian, where better
to look than at the Apostles’ Creed?
Actually, the name “Apostles’ Creed” is a misnomer. It only
appears in its modern form in the fourth century after the disciples. Nevertheless, it expresses what the church has universally believed since the time
of the apostles.
“Creed” comes from the Latin “credo”--which means “I believe.”
We each have a creed, whether we ever say it or not. If we take our faith
seriously, then we need to know what we believe. A creed is a kind of fence
that surrounds and defines God’s people. Outside is another flock. The
creed helps us define what a truly Christian church is, so we can distinguish
truth from error. Inside that fence we
can disagree, but we all live within the boundaries of that fence. To exist
within the church and not hold to the doctrines of the creed is to be an
illegal immigrant. That’s what makes us Christian. It is Christianity at its
simplest.
It begins with this statement--“I believe in God, the Father, Almighty.”
What’s most
astounding about God is that it’s not about what we know of Him, but what we
don’t know. We know very little about the nature and will of God. The Bible
tells us some things about God, but not really that much. We don’t know where
he came from, where He lives, or exactly what His nature might be. He just is and always has been. Everything else
is beyond our comprehension.
Whenever we
try to speculate about His nature and purpose in life, apart from the few
scraps of information we have about Him, we step out of knowledge and into the
realm of speculative fiction.
The creed reminds us of what we know and leaves
out what we don’t know. Most theological arguments are pointless, since we, who
are small and finite, can somehow grasp in our minds the nature of One who is
limitless and infinite. We can’t grasp the nature of God from our short stay on
earth than we can tell what a foreign country is like from a one-hour layover
in the airport.
We can’t know God—but He can and does know us. He doesn’t
just know us, He also loves us. In His love,
He has revealed a few things we need to know about Himself. He is our Father. He is Almighty, and He created
everything. Next week, we will talk about God as creator. Today, we will
talk about the first two statements, and how they concern the way we live.
When I was a toddler, I knew practically nothing about my earthly
father. I knew him, but nothing about him, except how to recognize him. I couldn’t
tell you what he did for a living, the kind of car he drove, or where he went
to college. Truthfully, I didn’t care about any of that. If my father had been
a truck driver or a gangster, it would have made no difference to me. All I
knew was that he had an enormous pair of legs that towered over me, great
strong arms that held me, eyes that watched me all the time, and a smile or
frown that told me when he was pleased or displeased.
Nothing else matters to small children than knowing
their fathers love them, and that their fathers are strong enough to protect them.
Nothing else is important.
Compared to God, we all are like toddlers. Theological
issues are really just relational issues. All that matters is that He is with
us, and is big enough to protect us.
Theologians have fancy terms for everything. The idea that
God is with us, they call the immanence of
God. It means that God is with us and in our lives. Is God really in our lives?
Is He really with us?
In Isaiah 42: 6-7 we read this:
“I,
the Lord, have called you in
righteousness; I will take hold of your hand.
I will keep you and will make you to be a covenant for the people and a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness!
I will keep you and will make you to be a covenant for the people and a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness!
What a beautiful picture of God. God walks with us, like a
man walking with his toddler, holding his hand and gently leading the child in
us. This is the gentle Shepherd God of Psalm 23, the Suffering Servant of
Isaiah 53, the caring God who walked with Abraham and Moses.
We easily forget that God is our Father. In hard times we
think he has abandoned us, because things are not going our way and He doesn’t
magically make our problems disappear. In good times we abandon Him, and would
rather congratulate ourselves for our own good fortune than give thanks to the
God who made it possible. When He doesn’t solve our problems we blame Him. When
He does solve our problems, we take the credit. Neither good nor bad fortune
leads us to understand the immanence of God.
Many people reject God entirely. The number of atheists in
America is growing rapidly. Twenty years
ago, more than 95% of Americans believed in God, but today only 88% do. But that’s
only the tip of the iceberg. A far larger group of people reject His immanence.
This is called Deism—the acceptance
of God’s existence, but rejecting His Presence. Deists believe God created the
universe, but He doesn’t care about it now. To them God is their Father, but He
abandoned His children. He is not with us.
The other statement the creed makes is this—He is Almighty. Theologians have another
fancy word for this—transcendence. He
is with us, but He is bigger than we are, stronger than we are, and smarter than we are. He is not like us
and we can never fully understand Him. He is far greater and more powerful than
anything we can ever think or imagine.
Isaiah 42: 8 says, “I
am the Lord; that is my name! I
will not yield my glory to another or my praise to idols.”
“Lord” means master, boss, king, leader,
ruler, president, commander, and ultimate authority. When we call Jesus our
Lord, we acknowledge His transcendent place in our lives.
God is more than just our playmate. God may enjoy being with
us, but sometimes He has to say “no” to us. He makes the rules and sets the
standards. We—His children—must acknowledge and respect this. If we think we
can boss God around, we have not understood Him. God is not just loving. He is
also awesome.
So God reveals His two great roles in our existence—Father and Almighty. What does any of this have to do with us?
Plenty. It means we must learn to depend on Him in every
portion of our lives, and not on ourselves. We must not simply say, “Okay, God,
I’ve got this.” We must instead learn to seek His will and His power in and
through everything.
In a modern war, what is the most important and effective
weapon a soldier possesses? It’s not his rifle, knife, grenade or pistol—it’s
his radio. If he is attacked, he uses his weapons, but if that attack is too
great, he calls for reinforcements.
Prayer is our radio. When we are in constant communication
with the Father, He can come rescue us. If we think we are strong enough where
we never need to call for help, then we can easily be overcome. Sometimes we
all feel this way. There are times when we all feel that God has abandoned us.
We know this, but we are stupid, at least compared to God.
We need to keep reminding ourselves both of the immanence and transcendence of
God. The Bible is one long reminder of both these ideas. They are the central
theme of the whole book. When the people of Israel forgot either the immanence
or transcendence of God, they started moving away from Him. It is only when we
see God as with us and above us, as both caring Father and a Holy Other, did we
remember to obey him and call upon Him in trouble.
That is why worship
is so important in a modern Christian’s life. It is not just important on
Sundays, but on every day. Worship is how we remind ourselves of God’s presence
and place in our lives. That daily and weekly reminder of God must be both immanent
and transcendent.
Worship is transcendent when it focuses on God’s power,
might, eternal nature, and majesty. In songs like “Immortal,” Invisible,” God
only Wise,” “Holy, Holy, Holy,” and “Our God is an awesome God” we express our
knowledge of his majesty, power, and glory, and we respond with respect and
Godly fear.
Much of our modern worship lacks a sense of transcendent. It
doesn’t focus on Who God is, but on how we relate to Him. It focuses on our
personal experience, not on eternal truth. There is a place in worship for
songs such as, “I just came to praise the Lord” and “Come, now is the time to
Worship,” but if you notice in them they focus on how we react to God, not on
God Himself.
Imagine you want to express love to your wife, but you keep
saying, “I really should love you.” Instead of “I love you,” or “I really
should tell you that you are wonderful,” instead of “You are wonderful.” Every
sentence begins with “I” instead of “you.” After a while, she noticed that you
seem to talk more about yourself than her. You are focusing on your feelings,
not her attributes.
Transcendent worship puts God first, and us second. It’s not
about how well we do it, or how eloquent we talk of God. It’s about how great
God is, and how glorious He is. It’s not personality driven. It’s God
driven.
But worship is more than just transcendent. It’s also
immanent and intimate. It acknowledges that God really does care for us. Sometime
worship feels like watching a parade, where dignitaries ride by in cars, waving
at the crowd. We see them, but they don’t see us. Immanent worship reminds us
that He sees us and knows us. Worship needs to be personal, too.
God went to great lengths to be immanent in our lives. He
took on human form, and was born in a virgin’s womb. He lived and died on the
earth, and became a man in Jesus. Jesus is almighty God’s personal expression
of care and concern. No earthly father could ever love us the way Christ loves
us.
Keep God personal in your life. Study the Bible, pray, and
thank Him daily. Confess your sins to Him, and acknowledge your forgiveness. Take
the time on a daily basis not just to read about God, but to talk to Him as
well. Don’t let a day go by without seeking the presence of God. When we are
broken turn to God.
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