This
passage, seems to contradict Himself. He begins by saying that we should not
use “vain repetitions” in prayer, then He gives us the most repeated prayer in
history. If Jesus is against repetition, why does He give us a prayer to repeat?
The
Lord’s Prayer isn’t just for saying, it’s also a model of what prayer should
be. Jesus really isn’t opposed to us repeating a prayer, but prayer for the
wrong reasons. It’s not the repetition of prayer that matters, but the attitude
of the heart when we pray.
Many
people treat prayer like a vending machine which doesn’t have any prices listed.
We want a candy bar or pack of gum so we start pushing the button, but nothing
happens. So we put in more quarters. When we run out of quarters, we borrow
some off someone else. We have this idea that God will give us anything we ask
if we just pray enough prayers to get
it. If we still don’t get it, then we find someone else to pray for us. We
think if we pray long enough, God
will have to give it to us.
There’s
plenty of Biblical support we could muster to defend this view. Jesus says in Luke
11: 9, “Ask and keep on asking, seek and
seek on seeking.” Psalm 37:4,
“Delight yourself in the Lord, and He will give you the desires of your heart.”
In Luke 18 there’s the parable of the unjust judge and the widow who pestered
him until he gave her what she wanted. There’s the parable of the man who came
asking for bread at midnight in Luke 11. There are literally dozens of texts
that can be misused to support the idea of heaven as a giant vending machine
that gives us exactly what we want.
God
is certainly capable of giving us exactly what we want—there’s no problem with
God’s hearing. The problem is that we don’t understand what prayer actually is.
Prayer is not asking, from God, it’s being with God.
Suppose you have a friend who never calls you unless
he wants a favor. If you don’t do it right away he keeps pestering you until
you do. Asking favors is not friendship. Friends are people who like to be
around us. If we want a friendship with God, our prayers will be more than just
“asking sessions.” They are conversations
that involve listening as well as speaking.
The
prayers Jesus warns us about are self-centered not God-centered. They are about
what we want, not what God wants.
In
response to this, Jesus gives us an example of the kind of prayer God wants to
hear. It isn’t just a prayer, but a prayer sequence to follow. We don’t have to
repeat it, but we should use the sequence whether we are praying for ourselves,
one person or the whole world. This sequence has five steps.
Step
1--Know Who you are talking to. “Our
Father in heaven, holy is your name.”
Jesus
reminds us of two important facts about God. First, He’s our Father. He takes a
personal interest in us as we do with our children. We aren’t just a part of a
group—He knows us personally and loves us always.
When
my children sang in a choir or chorus, I could pick out their voices from all
the other children. Our Father can pick out our voices from seven billion souls
on earth. What’s more, He has a unique and special relationship with us. He knows
our needs before we ask.
Some
people worship God like He’s a celebrity in a parade. We wave to Him and call
out His name, but we don’t expect Him to see us. He does see us though. He
looks for us because He is our Father. He sees us among seven billion souls and
waves back.
Second,
He is Holy. He is the ruler of the universe. We have no idea how powerful,
fantastic, and mighty He is. Before you rush into prayer, take a few minutes to
contemplate that. He is more than our “Dad”—He’s the ruler of the universe!
What
if you had a chance to talk to Einstein, Shakespeare, Jefferson, John Calvin,
or even Stephen Hawking? Would you do all the talking, or would you listen to
them? We would let them talk, because we know they are geniuses. So, why do we
monopolize the conversation with Almighty God?
We should approach the throne of God without talking, but listening, learning
and yielding. Why should we tell God His business on how He should run the
universe? We need to seek His will, not our own.
Step
2--pray for His Kingdom to come. “Thy
kingdom come, Thy will be done on earth as it is in heaven.”
This
is a prayer that God will exert His will universally. At creation, the world
was under God’s rule. But when the Fall occurred, and sin entered and humanity
rejected Him. The world fell out of His kingdom. In Christ, God is restoring
His kingdom again. The prayer, “Thy
kingdom come” is a call for God to restore that rule everywhere.
Our
usual pattern of prayer is to begin with what is personal—prosperity for our
family, personal health conditions, and so forth. But we should start by
praying for things that seem farthest from our personal lives—the universal victory
of God. It’s about His will, not ours.
This
sequence forces us to look at the world differently. The problem with the world
is not that it doesn’t conform to our wishes, but that it isn’t conforming to
God’s will. Prayer brings the world in line with God’s perfect will.
Prayer
is an exercise of the imagination, not just a sequence of words. Imagine something
you pray for—your church, for example. Now imagine how it would look if God
ruled it perfectly, where every member acted like Jesus Himself. Put those two
visions together—the church as it is now, and the church that could be if it
were fully surrendered. Now, pray for
it! Don’t worry about how to get it there. When you pray for something, you
don’t need to know the details of how it will happen. You just believe that God
can do it. That’s what kingdom praying is—asking God to bring what now is into
conformity to His kingdom.
Step
3--Trust God to give what is needed to
bring it into His kingdom. “Give us this day our daily bread.”
Notice the world “daily”. Why don’t we pray
for our weekly, monthly, or yearly bread? Because what we need to recognize is
that God will provide for us this day what we will need.
We are anxious people. We worry about the
future, so we want to see everything we need tomorrow today. But God says focus
on today and let Him handle tomorrow. Earthly security is an illusion. The only security we need is a secure
relationship with God.
God
is managing our future. Even now, He is working His will on future events to
provide for us what we need. We don’t have to worry about it. We only have to
trust Him.
Step
4—Pray to be released from the past. “Forgive
us our debts, as we forgive our debtors”
In
the verses following the Lord’s Prayer, Jesus tells us, “If you do not forgive others their debt, neither will your Heavenly
Father forgive your debt.” He isn’t laying some harder moral obligations
upon us. He’s simply stating the obvious—before anyone can be transformed they
must let go of the past.
Debts bind us to our previous life, whether we
owe them or ae owed to us. Debts are moral obligations that bind both the
lender and the debtor. The debtor is bound
to make payments to the lender until the debt is paid. But the lender is also bound
to collect that money until he gets it back. They are mutually bound together
until the terms of the contract are completed. The only way out is for the
lender to forgive the debtor. The lender has a way out that the debtor does not
have--he can always forgive the debt. If he does, he will be free of the debtor
forever.
If
you don’t forgive others, you are still bound to them. But to enter the ideal
world that Christ wants for us, you need to become unstuck to this one. We must
let be free of the debts we owe or are owed, so we can be reshaped and remade.
Fortunately,
for us Christ has already set us free from our debts. We don’t have to repay
God for our sins, but simply accept the repayment made on the Cross.
Step
5—Pray that our spiritual bondage will be
broken. “Do not lead us into
temptation, but deliver us from the Evil One.”
The
Greek does not indicate evil in general here, but “the Evil One” or Satan. In order
for the Kingdom to come we must be delivered from the addictions and obsessions
by which Satan has entered and controlled our lives, and we must avoid becoming
entangled in the future.
It
isn’t enough to be delivered from temptation,
though. We also need to be delivered in temptation.
God could take one temptation from our path, but seven new ones will likely appear
to replace it. We need to develop an immunity to temptation, not just avoid
them.
Our
bodies are daily exposed to harmful bacteria. But our bodies’ defenses keep us
from getting sick. Most harmful germs are eradicated before they can cause
trouble. If we lived in a sterile environment, our bodies would not know how to
deal with germs. Just so, if we lived in an environment that was sterile of
temptation, we would fall for the first one we encountered.
God
doesn’t take away all temptations—only the worst ones. If we feel ourselves
falling for a temptation, we should run away. But remember “there is no temptation but what is common to man, and God will with
each temptation give us the power to resist.” 1 Corinthians 10: 13. James
says, “Resist the Devil and he will flee
from you.” James 4: 7 says, “For the kingdom
of God to be victorious in us, we have to resist temptation.”
Prayer
is an important part of resisting temptation. The temptations God does not remove
He expects us to resist. Fortunately, we can call upon the power of Jesus and
the Holy Spirit to give us the power to resist even the worst temptations.
The
Lord’s Prayer is not a vain repetition. It’s a prayer pattern that all of us
need to be reminded of every time we come to Christ. Prayer is about the coming
of the Kingdom of God. It’s based on who God is and how much He loves us.
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