“Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.” Matthew 7:6
Here’s “the
story of the pampered pigs”--
Once upon a
time there was a pig farmer who loved his pigs. He thought pigs were beautiful,
intelligent creatures and he only ate them when they were old and sick.
Otherwise, he treated them very well. He wished that he could do more for them.
One day, he
was down at the feed store and heard the other pig farmers talking about something
they saw on the internet. It seemed that some pig farmers in a far-off country
suddenly noticed that some of their pigs had started walking on their hind
legs. Then, they started talking to each other. Finally, they started wearing
clothes, growing hair on the tops of their heads, and were actually starting to
become people. “It’s true,” one said.
“They’ve even got a video of it on YouTube! How can that be wrong?”
The farmer
thought he would like that. He said
to himself, “Wouldn’t it be great if some
of my pigs could become my children?” So, he decided if it was possible for pigs to
become people, then he would set out to make it happen.
The first
thing he did was to make all the pigs clothes. He had to wrestle his pigs to
get coats on them, and he got some bad cuts and bites, but he finally got them
on. Unfortunately, the pigs didn’t appreciate his efforts. They just rolled in
the mud and got them all torn and dirty. Then he tried to teach them to appreciate
art. He put reproductions of the Mona Lisa all around their sty. They just splashed
mud on them. Finally, he decided to teach the sows some self-esteem by putting
expensive pearl necklaces around the necks of the sows, but they scratched and
bit until the pearls fell off and got lost in the mud. When he went to retrieve
them, they trampled him.
Now, there is
no reason to blame the pigs for any of this. Pigs just aren’t people, that’s
all. God can make a pig into a person if He wanted to, but until He does, a pig
is just a pig.
In the
language of Jesus’ day, “pig” and “dog” were pejorative terms by Gentiles about
non-Jews. Jesus does not attack this
prejudice, but instead He uses it to make a point. If you think that someone is
a pig or a dog, then why are you trying to convert them by making them act like
yourself? Why spend so much time trying to turn Gentiles into good Jews, when
their essential nature is something else?
To understand
what Jesus is saying, we need to see it in the context of what He said just
before-- “Judge not, lest you be judged.” Judgmentalism is our tendency to want
to meddle in the affairs of others. We see others as worse than us, not just
different, but worse, and to believe that we must make them act, think and
behave like ourselves. So, we take all the things we enjoy and believe and make
them into rules others must follow. Instead of offering a better way of life, we
try to force them to conform without changing their essential nature. But it didn’t work in Jesus’ time, and it
doesn’t work now. We can’t change people’s nature. God can, but we can’t.
Does that
mean that people can’t change?
Absolutely not! People can change, but only by the power of
God. But when change occurs, it must first come as a change of faith, not
behavior. People change when their ultimate concern in life becomes pleasing
God, not fulfilling their basest desires. It comes when they meet Jesus as
their Lord and Savior, and they learn what it means to live in His likeness. Then
people want to change. But the idea of insisting on behavioral change when
there is no inner change is an exercise in frustration.
Some Gentiles
did become Jews. Sinners can become saints. Unbelievers can become believers.
Drunks can get sober, misers can become generous, and lechers can become
chaste. All the changes we have read in the Bible or heard from others by the
power of the Holy Spirit can happen. Paul writes in Corinthians 5: 17, “If anyone be in Christ, he is a new person.
The old has passed away. The new has come.”
But we Christians
need to be careful. We get impatient for change, and try to force it on others,
instead of waiting for God to change them. The harder we push, it seems that
the less Christian they become. Conversion is a spiritual act, not by human
will.
When I was
younger, I was much more concerned about witnessing. The Bible college I
attended was always telling me to witness—and I did. Sometimes, though it was
for the wrong reasons.
One of the
favorite verses they used to motivate us was Ezekiel 33: 7-8
“I have made a watchman for the house of Israel.
Whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, O wicked one, you shall
surely die, and you do not speak to warn the wicked to turn from his way, that
wicked person shall die in his iniquity, but his blood I will require at your hand.”
What a scary
verse! If someone is acting like a pig, then I must rebuke them or God will
hold me responsible! Their sin
becomes my fault. This guilt
motivation drove me to push my faith on others—not because of love, but because
of fear.
This motivation made me
pushy. I couldn’t be blamed if I told them, even if they didn’t
understand. Then if they went to Hell, I
could say “I told you so—you just weren’t listening!”
This rarely worked. I missed
the point of evangelism. It isn’t to condemn others, but to help them. God
didn’t come to irritate, but to transform out essential human nature into something
divine and wonderful. Only through an act of God can an unbeliever become a
believer, a Gentile a Jew, or a pig become a person.
Does it mean that we
shouldn’t witness? Definitely not. We just need to remember what we are
witnessing to. We bear witness, not to a system of moral behavior, but to a
living, transforming God who can heal the sick, set the prisoner free, and even
resurrect the dead. This doesn’t just happen by going to church or having
someone pay your light bill, but by having an encounter with the living
God.
I believe there are three
things we can do to help the process of conversion in others.
First, we must make sure that we ourselves are
converted. Many who think they are converted are not. You can’t truthfully
witness to a God you do not know. I am not talking about belief but conversion. We must have been changed by Him.
Faith and belief are two
different things. I can believe in something that has no impact on my
life. I believe that Pluto’s still a
planet, but it doesn’t matter in my life. I don’t believe in Bigfoot, but if
I’m wrong, it would make no difference. Many people believe that Jesus is God,
but it doesn’t affect them at all. All they have is an intellectual
understanding of a God, but they live their lives distant from Him.
Recent research into
Christianity in America has describes it as Moralistic
Therapeutic Deism.
Deism is the
belief God created the world, but has nothing to do with it. To a Deist,
believing in God is like believing in George Washington. He existed once, and
is the father of our country, but now he’s dead and in no way directly involved
in our lives.
Moralistic means
He left us with some rules in the Bible on how to run our families and our
businesses and get along with our neighbors.
Therapeutic
means these rules were left to make us happy. Bible principles will make us
happy, even if we don’t know God! God isn’t needed, just his rules. The Bible
is like the instruction book for an appliance. We don’t need to know the person
who wrote it, we just need to learn how it works. Then, we can forget about the
manufacturer. Faith is a relationship with a living God. We can’t neglect Him,
and expect to teach others to know Him. We are witnessing to a Person, not
moral principles.
Second, we call upon Him to change others. We pray. By
prayer, I don’t mean just general prayers but to genuinely seek God on the
behalf to do something that we cannot do ourselves.
Moralistic Therapeutic Deism
thinks of prayer as some kind of personal moral motivation not as calling out
to a God who can actually work. It belittles prayer, saying things like, “God helps those who help themselves,” or
“Faith without work is dead.”
Do not deny the necessity of
speaking and working, but to seek the conversion of another without the power
of God just leads to frustration and self-deception. You can’t make a pig into
a person. You can’t change a person’s
belief by pushing harder.
There’s two ways of pushing
our faith on others. Neither works. One way is by criticizing their behavior,
in the hopes that something we say will “guilt” them into change. The other way
is to say nothing about offensive behavior, to become so tolerant that they
walk all over us. If we can’t guilt someone into change, neither can we
tolerate them into change. We have a right and responsibility to insist on
rules in our own home. But we must also not treat those rules as conversion. That
comes from within. Your prayers will accomplish far more than your direct
efforts. Believe that God can make a difference, and He will.
Third, we need to love them as they are, even if they
don’t change. Understand the
limitations of the unbeliever and love them anyway.
My best friend is named
Natasha. She is not a believer, yet we have never once given her a Bible or
shared the Gospel with her. That’s because she’s a dog, and wouldn’t understand
it. I don’t treat her as a person, but make it my goal to treat her as well as
a dog can be treated. I give her treats, take her on walks, and pet her
whenever possible. That’s how you express affection to a dog. This love and
affection won’t turn her into a person, but it definitely moves her into a warm
relationship with the human world.
Speaking of dogs, it still amazes
me to think that dogs descended from wolves. How did a wolf turn into a
dog? It happened with someone showing
affection to a wolf. Some wolves responded, and that’s where we got poodles and
chihuahuas. Genuine love and patience over
time resulted in the dogs we love today. Showing love to animals makes them
more like us.
Without God, our meddling in
the lives of others is useless. The only thing that can turn pigs into people
is the power of the risen Lord, Jesus Christ. He alone can make the difference.
All He needs from us, is for us to love them, pray for them and to live
sincerely as His followers.
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